Saturday, October 1, 2011

The Beantown Beat: Nadia Nurhussein on Fried Clams, Poetry, and the North Shore

You probably remember Nadia Nurhussein—assistant professor of English at the University of Massachusetts at Boston and P&PC's chief Beantown correspondent—as the primary force behind The Public Life of Poetry, an exhibition of 19th-century books and ephemera sponsored by the Boston Public Library in late 2010 and early 2011. In the following update from the City of Notions, Nurhussein (pictured here) is still interested in the public lives of poetry but shifts her attention from the library stacks to the state's north shore clam shacks. There, she finds a mediocre fried clam dinner served up with an unexpected helping of poetry and more than a faint whiff of the nineteenth century mingling with the daily catch.

The north shore of Massa- chusetts has long appealed to poets: Charles Olson, of course, is closely associated with Gloucester, but poets as varied as John Greenleaf Whittier, T. S. Eliot, and Robert Lowell have all made the north shore their home at one time or another. The Massachusetts Poetry Festival was held in Salem this year. Apparently, like shellfish, poetry thrives in this area.

I wasn’t thinking about this when, after six years of living in Boston, I finally made the trip this summer to Woodman’s of Essex, a celebrated clam shack on the north shore of Massachusetts whose claim to fame is the invention of the fried clam. Unfortunately, it was not worth the wait. The mediocre clams, in fact, did not leave nearly as much of an impression on me as the mediocre poetry did.

As odd a pairing as verse and bivalves might seem, an illustrated poem (pictured here) was displayed prominently next to the pick-up window. It was written—actually, it was calligraphied—on artificially aged paper, as if someone had found an old manuscript hidden in a seafaring bottle pulled up with the day’s catch. On the opposite wall, I noticed yet another framed poem: a versified note of thanks from a customer.

To hang poems on the walls of public places like this seemed to me a pleasing throwback. I was reminded of popular poems, like Bret Harte’s “Plain Language from Truthful James” and John Hay’s “Little Breeches,” that were once publicly displayed on barroom walls. Belonging to a long-running tradition of amateur poetry writing, and confronting all customers coming to pick up their orders of clams, Woodman's verses served as a visible challenge to the notion that people don’t care about or read poetry anymore.

The Woodman’s poem is one of the countless reiterations or parodies of the early nineteenth-century poem “A Visit from St. Nicholas.” (James Thurber wrote a particularly hilarious one for The New Yorker in the prosaic style of Ernest Hemingway; it is pitch-perfect.) Underlying the narrative in Woodman’s version is the promise that, if we are very, very good, we will be brought sacks of clams instead of sacks of toys. Describing the preparation for a clambake, the poem lists, instead of flying reindeer, members of the “Woodman” family in a kind of roll call:

The clam-baking crews and Dexter called them by name
On Woodman, on Roy, on Johnson and Lane
On MacIntyre, Noonan, Holmes feeling no pain
Dianne, Doucette, Fougere and Fiahlo
Lufkin, Towne, Reed—and their legs are hollow
Boutchie and Soucy Doyle, Leo the Uncle
Good, Frazer, Joseph, Barrett and Kunkel
When what to their wondering eyes should appear
But Jolly St. Deck and two cases of beer
And Dexter did say as the crew came into sight
“My god is no one sober tonight?”

With its rhetorical question, the last couplet above sounds a little like the final couplet of Oliver Wendell Holmes’s “On Lending a Punch-Bowl,” whose speaker fears his wife’s reproach after a night of drinking. Appealing to his punch bowl, he says, “And may the cherubs on its face protect me from the sin / That dooms one to those dreadful words,—‘My dear, where have you been?”

As these elements suggest, Woodman’s also shares some character- istics with a type of verse that is far older than "A Visit from St. Nicholas": the drinking song. The insular and provincial camaraderie, the celebration of excessive drinking (as seen in the revelers whose “legs are hollow”), and the slight vulgarity are all here. The difference—and the source of the humor for me—is that the delicacy of the manuscript’s appearance in its calligraphy and age-darkened paper runs counter to the poem’s vulgarisms. Whoever made this artifact thought, on some level, of poetry in general as a something like what Susan Stewart calls a “distressed” genre, one that required the high-brow and antique affectations of yellow paper and highfalutin penmanship, complete with simulated spots of foxing and other damage brought on by the harsh and salty sea-air.

With a little bit of digging, I discovered that this poem was no fluke: Woodman’s of Essex continues to support amateur poetry. This year, the restaurant sponsored a limerick contest for St. Patrick’s Day—with a free lobster dinner for two to the winner! And, since I seem to be falling into impromptu couplets, I may have to try my hand at a Woodman’s limerick next year, too.

Thursday, September 22, 2011

The Changing Phiz of Poetry: The Man of a Thousand Faces

In 1925, the Lakewood Products Co. of Cleveland, Ohio, patented the cute and interactive "Mov-I-Graff" toy pictured here—a postcard-sized piece of cardboard featuring "The Man of a Thousand Faces" in profile. When you gently wiggle or "vibrate" the postcard, a thin chain making up his nose and chin area moves back and forth to create ever new profiles. As an ad for the product in the January 9, 1943, Billboard magazine explained, "It's the Mov-I-Graff Cartoon Greeting Card built around a figure of a person. However, instead of a drawn face, a small chain is attached from the forehead to the neck. By holding the card in one hand and tapping it lightly with the other, the face of the character takes various and odd shapes." If you're dying to see The Man of a Thousand Faces in action, skip ahead to the video at the end of this posting.

It appears that the rights to the Mov-I-Graff were eventually purchased around 1943 by the Weinman Brothers (the Billboard ad quoted above announces the addition to its product line), which was perhaps the same Weinman Brothers that was founded in 1912 and launched a jewelry collection in partnership with Lauren Bacall in 2007. Whether or not the length of chain that makes up the Man of a Thousand Face's profile evolved into a necklace endorsed by Bacall, it is clear the object had commercial appeal. As the version of the toy pictured here indicates, it became a premium give-away advertising item—a sort of business card used by O.A. Brown of New Hampshire to promote his business installing Sunbeam Cabinet Heaters.

Other companies took a page out of Brown's playbook. Kingan Meats of Indianapolis used the Mov-I-Graff to advertise its "reliable" hams and bacon. Marion Power Shovel Company of Marion, Ohio, dug its own niche in the market the same way. And Goodyear advertised a lawn hose and golf balls via the Man with the Thousand Faces as well. As the Mitchner Investment Company's use of the Mov-I-Graff (pictured above) suggests, companies asking potential customers to shift brand loyalties no doubt found an appealing and even instructional figure for the nature of that change in the shifting profile of El Hombre himself. "You can't change your face," Mitchner's card reads, "But you can change your fortune."

The subject of change- ability is at the center of a poetic version of the Mov-I-Graff card (pictured here) that the P&PC Acquisitions Department had the good fortune of obtaining via eBay recently. Via the poem, this card transforms the Man of a Thousand Faces into a 1920s hipster bohemian—a satiric male version of the decade's New Woman, perhaps, complete with blush on his cheek, hipster attire, and a bobbed haircut:

They christened me the Mov-i-graff—
Because, they said, I made them laugh
I do not know just why it is
Unless it is my changing phiz.

I always try to look my best
And am polite in any test;
The latest things in duds I wear—
I even bob my lovely hair.

Certainly, this version of the card works to discredit the New Man of the 1920s, casting him as effeminate, queer, clueless, and—as the chain forming his profile perhaps dramatizes—delicate, droopy and unreliable; he's a man of a thousand faces, not a model of masculine consistency exemplified by what in the 1950s would become his cultural opposite, the Marlboro Man, who also wears a hat and shirt with collar, who we also frequently see in profile, and whose high cheekbones seem to preclude any fashionable or girly changing of his phiz.

The interns at the P&PC office are quite taken with that word—phiz—and not just because they discovered it for the first time two or three months ago on the back of a photo from the nineteenth century's Jersey Shore. In the present context, they've pointed out, phiz combines with other colloquial words such as duds and bob to create a neat little record of 1920s slang. (Note: according to the Oxford English Dictionary, the word bob was first applied to women's haircuts in 1918 when Punch noted the "alarming speed of bobbing.") Reading the card today, they're not only struck by how language changes (where, oh where, has phiz gone?), but also how, in this context, the Mov-I-Graff discredits popular linguistic innovation—and thus the changing nature of language more broadly—by associating it with the effeminate, dandy-esque Man of a Thousand Faces. That is, like the chain that forms his phiz, the language he uses is fluid, changing, dynamic, queer, effeminate, and probably, by extension, downright un-American. The Marlboro Man—repository of constant manliness, firmness, tradition, and a man of few words—would never be caught talking like that!

We think our interns are onto something, don't you? While change in one sphere of people's activity—switching from one brand to another brand in the consumer marketplace—is encouraged, changing the way we speak and thus challenging the authority of established language practices (see English-only debates, for example, or the history of gender-inclusive language) is not. In fact, in the context of this poem, the etymologies of both bob and duds suggest as much. Originally from the Old French and Middle English, bob has also been used to mean "to befool, mock, deceive" and "to cheat." Similarly, dud (of unknown origin) has been used to describe "a counterfeit thing applied to any useless or inefficient person or thing." In the very fabric of its poem, then, this Mov-I-Graff postcard indicts the Man of a Thousand Faces as a fool, a cheat, and a counterfeit; his character reveals itself not just in what he wears, but in the very slanguage he speaks.

But that's how the "they" of the poem—a they that represents itself as the voice of common sense, convention, and social norms—wants us to view Mr. Man. We here at P&PC want to view him more sympathetically. In his bob, his duds, and his changing phiz, the Man of a Thousand Faces is not himself a fool (except in the Shakespearean sense, perhaps) but is in fact mocking, fooling, cheating, deceiving, unsettling and revealing as counterfeit mainstream values of standard language use and gender identity; indeed, insofar as it is nearly impossible for him to have the same face twice, he disrupts what Judith Butler would call the interability of gender identity—that "regularized and constrained repetition of norms" on which normative gender identities depend. In his "lovely" bobbed hair and blushing phiz, then, the Man of a Thousand Faces may well be one of the first drag queens of American poetry. Is it possible, then, that his popularity in the mid-twentieth century tells us more about the American public's desire than first meets the eye?


MOV-I-GRAFF - L'homme aux centaines de visages by heeza

Tuesday, September 13, 2011

Highbro/Lowbro: Peter Klaven Reviews Brian McGackin's "Broetry"

Maybe Brian McGackin's book Broetry caught your attention after National Public Radio did a lame and unwarranted feature on it back in July of this year. Maybe you were one of the P&PC faithful who wrote in to the home office with protests like, "This man gives poetry in popular culture a bad name. Please find a way to destroy him." Or maybe you're just a connossieur of the portmanteau word and are fed up from seeing your favorite figure of speech corrupted by the supposedly subversive wordplay of commercially manufactured guy culture (cf. bromance, guyliner, and manorexia). In any case, some sort of response from P&PC to what you might call McGackin's small literary bropus certainly seems in order. We therefore sucked it up, got a copy of the book, and sent it out for review to one of our favorite bros. Here's what he had to say.

I wish I could take a page from Dale Peck and crown Brian McGackin the worst poet of his generation, but Broetry isn’t hatchet job material; its hollowed-out trunk of a conceit—poetry, for bros!—wouldn’t stand up to a short, swift kick, let alone a sharpened critical axe.

So before I go any further, let me make myself absolutely clear: Do not buy Broetry. Do not, as I mistakenly did after McGackin’s book caught the attention of NPR, mention it to anyone with even a remote interest in poetry. Broetry is diseased; I haven’t been this self-conscious reading a book in public since I was a twenty-two year old high school teacher reading Lolita in the faculty lounge.

If it’s mediocre verse you want, I’m sure there’s plenty out there more deserving of your dollar. Broetry is schlock of the most dangerous variety: an anti-intellectual, misogynist screed with cartoon accompaniment—a book that pretends language is impotent entertainment, and, worst of all, that bro culture is a breath of fresh air, not a noxious cloud of Axe body-spray hovering around us. But where, Broetry asks, are “regular guys” supposed to turn with all these “contemporary poets [singing] the glories of birds, birch trees, and menstruation”? To this “stunning debut from a dazzling new literary voice”? Let’s hope not.

I’ve welcomed Paul Rudd into my life enough times not to shudder at a ‘bro’ port- manteau, but we won’t see ‘broetry’ creeping into Webster’s anytime soon. Unlike the ‘bromance,’ Broetry—littered though it is with popular references to Star Wars, World of Warcraft, Harry Potter, hentai, Taylor Swift, and the George Foreman Grill—has zero cultural traction. McGackin’s audience is still a mystery to me, and I’ve had the misfortune of reading the book twice. I’d like to say that, at the very least, Broetry accomplishes its most basic premise—to deliver the poetry bros want—but not even that much seems true.

Sure, the mindless sexism of classics like “I’ll Take ‘Crazy Bitches’ for $200, Alex” and “Whorecrux” serve up a broetic sensibility, but the book jacket just plain confuses me ... and I've known some bros. The cover features an untitled, line-for-line parody of William Carlos Williams’s “This Is Just to Say,” replacing the undertones of sexual conquest latent in WCW’s “sweet,” and “delicious” plums with the baldly broetic: cold beer used to entertain a “hot” girl. You would think that the allusion to Williams winks at a reader more than casually acquainted with the Norton Anthology of American Poetry, a person capable of recognizing WCW’s poem and smirking at the broetic simplification of the original. This reader might even be tempted to approach Broetry as satire, convinced the joke was in fact on the bro, the guy who took WCW at his word and wrote a whole book “just to say.” If Broetry was solely a book of parodies, I might even be just such a schmuck. However, aside from some warmed over Frost (“Stopping by Wawa on a Snowy Evening,” “The Road Unable to Be Taken…”) and one nod to Whitman (“O Captain! My Captain America!"), all you get are poems too weighed down with sulky angst for the diehard ‘bro’ and too misogynist for any rational human.

You want broetry that badly? Go read Stephen Dobyns’s “Desire.” The speaker in Dobyn’s poem isn’t entirely sym- pathetic either, but the core of the poem speaks to the frustration lurking behind McGackin’s broems. “Why have men been taught to feel ashamed / of their desire . . . Why must men pretend to be indifferent as if each / were a happy eunuch engaged in spiritual thoughts?” Even if, like me, you resist Dobyns’s sentiment, at least a poem like “Desire” mines the nuances of sexuality. As a rule, Broetry only recycles trite cliché, miserably troped to perfection in “Not Another Teen Movie,” a poem entirely constructed out of Hollywood film titles. McGackin would probably roll his eyes at the bird Dobyns flips in the fourteenth stanza, but he could learn a thing from someone like Dobyns—a poet capable of thinking with two heads at once.

Monday, September 5, 2011

Epic Rap Battles of History: Dr. Seuss vs. William Shakespeare

By now you've probably seen Hulk Hogan vs. Kim Jong-il, and you know all about Albert Einstein vs. Stephen Hawking, right? Or Abe Lincoln vs. Chuck Norris? Well, maybe you haven't yet taken in Epic Rap Battles of History #12 in which Dr. Seuss (assisted by Things 1 & 2) tries to take down William Shakespeare. If you're not one of the 7.2 million viewers who've watched it in the two weeks since its posting, head on over to Youtube right now to view the latest in this entertaining series by Nice Peter who is, according to his Facebook profile, "one guy, with one guitar, with one red lightning bolt strap."

Sunday, August 28, 2011

Scraps of Literature: Poetry & Popular Culture's Back to School Edition

In his recent London Review of Books essay on Anne Carson's latest book Nox—a scrapbooky, fold-out accordion collage poem assembled in memory of her late brother Michael—Stephen Burt rightly notes that Carson's compositional method recalls the fanzines of the 1980s and 1990s and has a clear historical precedent in the poetry scrapbooks that many people assembled and maintained in the late nineteenth and early twentieth centuries. We here at the P&PC home office are grateful for Burt's connections—and for the shout-out he gave P&PC in recommending the Review's readers to check out the examples of such scrapbooks that have appeared from time to time in this blog's postings and that, back when our home offices were located in Iowa City, we began making available at Poetry Scrapbooks: An Online Archive.

Given Burt's blurb and the fact that this is back-to-school season for many people, we thought it timely and appropriate to offer an example of another such album—this one assembled by a young reader, likely for a school project, and probably in the 1920s or 1930s. Titled "Scraps of Literature" and running about one hundred pages long, the collection is bound with two metal rings and contains over 130 (printed, handwritten, or typewritten) poems, assorted articles about their authors and subjects, and many illustrations cut out of magazines that the assembled poems are frequently used to gloss, caption, or otherwise engage.

There's no name in the inside cover to identify who put this album together, but the practice of making poetry scrapbooks part of—or even out of—schoolwork wasn't uncommon. Teachers kept personally-made poetry anthologies as sourcebooks for classroom reading. Children regularly converted their used composition books into poetry collections. Some people even turned their out-of-date textbooks into albums by pasting directly over the printed material of the published page; P&PC owns an old geography textbook that has been transformed in this way, making us wonder if perhaps even Elizabeth Bishop had this practice in the back of her mind when putting together Geography III. Educators were advised to harness the skills evident in such activity—finding, selecting, organizing, "publishing," and otherwise editing material—to make learning a fun and individualized endeavor.

In the process—as the album presented here perhaps suggests—poetry became part of an inter-disciplinary method of learning, as students could combine Walt Whitman's "O Captain! My Captain!" with articles and pictures about Abraham Lincoln, or Oliver Wendell Holmes' "Old Ironsides" with historical accounts of the navy battle in which Ironsides participated. In the process, students not only learned about poetry and history, but also about the variety of ways poetry engaged and responded to the world around them. On a leaf not pictured in this posting, the maker of "Scraps of Literature" pastes a picture of Old Ironsides next to Holmes' poem and a newspaper article on how schoolchildren contributed to the Save "Old Ironsides" Fund, creating in the process a little triangular relationship in which it becomes visible that poetry not only matters but, contra Auden, helps to make things happen. (Holmes' verse is frequently credited with helping to save the ship from being decommissioned.)

This activity of collecting poems is not entirely a thing of the past; if you think back far enough, you can probably remember a teacher or two who made it an assignment for you to assemble an anthology of verse important to your life. During the past year, P&PC has found out that both Robert Pinsky and Robert Hass (both former poet laureates) have made this a regular part of their teaching over the years—an activity that isn't necessarily centered on, or motivated by, close, analytical readings of poems themselves for the objective values they might exhibit, but, instead, on those poems' relations to people's subjective experiences of being in the world. Reading old poetry scrapbooks today can be a frustrating experience because there is no key or record to how people paired poems up, or why they combined them with the pictures they caption, or how they mattered to their lives. It's clear that the process was frequently an analytical one, but most of what we have to go on today is the material end product of that process. When we hold Carson's Nox in our hands, we read it as a complex text in part because of her literary reputation and the fact that it was published with obvious care by New Directions, but also because of the personal experiences and relationships that motivate that care in the first place. Why shouldn't we give the benefit of the doubt to books like "Scraps of Literature" as well?

N.B. Following are a few sample pages from "Scraps of Literature" and not the entire collection, which is too long to feature here. If you are interested in helping to make this scrapbook, and many others like it, available for public reading in online or other formats, please contact P&PC with your ideas and suggestions. This public service announcement brought to you by Arbiters of Paste—Just Glue It.























Tuesday, August 16, 2011

Out of the Taxi and into the Office: Melissa Girard Reviews "What Poetry Brings To Business"

Melissa Girard—whose review of The Cultural Politics of Slam Poetry by Susan B.A. Somers-Willett continues to be one of the most regularly accessed postings in the P&PC archive—returns this week to assess Clare Morgan's 2010 curiosity What Poetry Brings to Business. Now on the English Department faculty at the University of Wisconsin-Eau Claire, Girard (pictured here) specializes in modernist American poetry and regularly taught business and professional writing at the University of Illinois. That background—not to mention some first-hand experience working in the advertising industry—makes her our go-to consultant to tell us how much stock we should place in Morgan's study.

Writing about Wallace Stevens in the New York Review of Books in June 1964, Marianne Moore said, “He did not mix poetry with business.” Although Stevens (pictured here) worked for more than five decades at various law firms and insurance companies—notably, Hartford Accident and Indemnity Company, where he spent nearly forty years—his thoughts and feelings about business never entered his poetry. As Moore recounts, “Phrases sometimes came to him on his way to the office in a taxi ... but you may be sure that ‘Frogs eat butterflies, snakes eat frogs’ was not written in the office.”

Dana Gioia, himself a former businessman and, from 2003 to 2009, chairman of the National Endowment for the Arts (NEA), wondered, if Stevens had written about business, what would he have said? In one of the more provocative essays in Can Poetry Matter? Essays on Poetry and American Culture (1992), Gioia notes that Stevens’ silence on the topic, while perplexing, is hardly unusual. Countless modern poets have worked in all aspects of business over the last hundred and fifty years, and, yet, unlike novelists, who have left behind a rich, fictional record of modern office life, we have only a scattering of stanzas from poets. Modern American poets, Gioia points out, have written superbly about everything from bicycles and baseball cards to incest and pedophilia and, yet, somehow, “this same poetic tradition has never been able to look inside the walls of a corporate office and see with the same intensity what forty million Americans do during the working week.” Gioia concludes, “American poetry has defined business mainly by excluding it. Business does not exist in the world of poetry, and therefore by implication it has become everything that poetry is not—a world without imagination, enlightenment, or perception. It is the universe from which poetry is trying to escape” (114).

It has been nearly twenty years since Gioia challenged poets and poetry critics to follow him into the belly of the beast—to go where even our greatest modern poets could or would not take us. The recently published What Poetry Brings to Business (2010) by Clare Morgan with Kirsten Lange and Ted Buswick is one of the first, sustained critical attempts to answer Gioia’s call. Morgan and company have finally taken poetry out of the taxi and into the cubicle.

What Poetry Brings to Business is difficult to classify. Equal parts memoir, poetry textbook, and academic study, it is not a manuscript per se, but a manuscript-about-a-manuscript. Morgan, a literary critic, fiction writer, and director of the graduate creative writing program at the University of Oxford, cleverly frames the text around what is, undeniably, one hell of a story. Seemingly out of nowhere, Morgan was approached by The Boston Consulting Group (BCG), one of the world’s leading business consultancies, and asked to submit a proposal for a project exploring the relationship between poetry and strategic thinking. Specifically, Morgan was invited to contribute to The Strategy Institute, a kind of think tank within BCG devoted to enhancing executive thinking. They approached Morgan because they were concerned that business and management strategy were too often being reduced to a narrow, toolbox approach (“5 Steps to Enhance Your Creativity,” etc.) and thought that poetry might be able to offer a richer, more lasting means of transforming executives’ decision-making capacity.

What Poetry Brings to Business is not the book that Morgan was asked to write for BCG. If you’re like me, you’ll make this discovery slowly and with some disappointment. I still want to know exactly what Morgan would say to an audience of business executives in Tokyo. I want to see PowerPoint slides! What Poetry Brings to Business is not this. Instead, Morgan has written a book about the process of writing that BCG book. This is no management guide, but a book pitched to people exactly like me: poetry teachers, poetry critics, and poets who would like to follow Morgan as she begins to discover ways to begin this long overdue conversation. The chasm between business and poetry is so great, the book seems to suggest, that we need this preparatory exercise.

It is certainly true that Morgan, a creative writer and university professor, needed to be convinced that poetry has something to offer business. When initially approached by BCG, she asked,
How many people care about poetry anyway? Isn’t it an old-fashioned mode that deals in airy-fairy utterances? At the beginning of the twenty-first century, isn’t it pretty much an irrelevance unless you are an academic with a vested interest in what Eliot himself called ‘a periphrastic study in a worn-out poetical fashion’? Periphrastic: who needs it? (12)
P&PC readers will undoubtedly cringe over such early passages where Morgan reveals her own outdated and outmoded perception of the genre. Equally cringe-worthy is her first stab at defining the relationship between poetry and business strategy. “There is a lot in common between a poem and a marketable product,” she writes,
Here is my output, the poet says. I would like to share it. Poets are interfacing with consumers in terms of reaching a readership. They have to intersect with the prevailing market forces via the publishing industry. They have to grapple with questions of utility, addressing the relationship of the work to the needs of contemporary moment. They have to establish a niche for a particular work through channels that will enable each individual voice, among many competing ones, to be heard. (11)
In my professional writing courses, we call prose like this “businessese,” a term that refers to the specific form of jargon and clichés that infect the language of contemporary business. (“So, will poetry help me ‘think outside the box’?” I found myself asking, facetiously.)

However, after a relatively rocky beginning, What Poetry Brings to Business improves considerably. Each subsequent chapter follows Morgan on her “journey” as she discovers an array of skills and strengths that poetry has to offer. These insights unfold gradually, as Morgan conducts workshops and interviews with a variety of business and poetry professionals, including Gioia, and reads deeply in poetry, poetics, psychology, linguistics, and philosophy, all in search of “tangible” connections between the two enterprises. While we don’t get PowerPoint slides, the book does provide a very useful anthology of at least fifty poems that, Morgan argues, help hone strategic thinking, most of which will be familiar to readers and teachers of modern poetry (Robert Frost, W.B. Yeats, William Carlos Williams, John Keats, Lewis Carroll, Billy Collins, William Stafford, Robert Hayden, along with some more surprising choices).

Morgan also provides transcripts of some of the conver- sations she has had with workshop participants over the years. This combination of poetic texts and critical responses creates a valuable pedagogical apparatus. Anyone who teaches introductory poetry courses or conducts poetry outreach will appreciate the veritable lesson plans that the book supplies. It is fascinating, for instance, to read the different ways that a lawyer, engineer, and BCG executive have responded to “The Road Not Taken,” and to then compare them to classroom experiences. (For what it’s worth, these executive-level responses were virtually identical to ones that I have encountered in undergraduate classrooms.)

Because of her focus on process, Morgan wholly avoids the kind of instrumentalization of poetry that one might fear finding in a business management guide. You will not learn the ways that poetry can improve your copy or report writing (“poetry has rhythm!”), nor will you find any epigrammatic wisdom (poetry has no “takeaways”). Instead, Morgan ultimately discovers that there has always been a deep and abiding connection between business strategy and the logic of poetry.

“Poems put down their roots in the no-man’s-land between thinking and feeling,” Morgan writes, “the borderland where logic shades into the non-logical, where a world defined and delineated by language gives way to the more diffuse territory of what psychologists sometimes call ‘the feeling state’” (55). This is the same strange land, she says, in which twenty-first-century business executives routinely find themselves, a world in which facts and data are never enough and there is rarely a right or a wrong answer. Reading, discussing, and thinking about poetry regularly, Morgan claims, can help business professionals become more comfortable with ambiguity, and, as a result, prepare them to be creative, ethical leaders.

All of Morgan’s insights about the strong interconnections between poetry and business seem completely accurate: that poetry sharpens our strategic-thinking skills, teaches us to be attentive to subtlety and nuance, and prepares us to navigate both linguistic and situational ambiguity. Indeed, what is surprising about What Poetry Brings to Business is not these findings, but the fact that we needed to find them in the first place. I came to What Poetry Brings to Business expecting to find an impassioned missive to the world of business, reminding executives of the myriad ways that poetry still matters. What I found, instead, was a creative writer and Oxford professor who seems herself to have forgotten. The business executives who populate this study are the ones who seem hungry for the new creative energy that poetry might bring to their professional and personal lives. It was BCG, after all, who initiated this new partnership with poetry. They seem more than willing to be convinced of its value. The question is whether the poets are finally ready.

Tuesday, August 9, 2011

Poetry & Popular Culture Heroes: An Interview with Emily Benson of StarMark Pet Products

A few weeks ago, one of P&PC's poetry scouts wrote in with exciting news: she'd just purchased a bright orange StarMark Everlasting Bento Ball toy for her newly-adopted dog named Ayla (both pooch and product pictured here) and had discovered a little 6-line poem printed on the back of the toy's packaging:

Think you've seen it all?
Nothing like this half a ball...
Twice the fun and super strong;
It's quite a ball—you can't go wrong!
Dental dimples for the cleanest smiles,
Once filled with treats they last for miles.

Panting with anticipation and curious about how and why poetry came to appear in such an unexpected place, P&PC put its sleuthing nose to the pavement and tracked down Emily Benson, Marketing Director for StarMark Pet Products, a retail arm of the Triple Crown Dog Academy which is the largest, most comprehensive training, behavior, and pet-related event center in the world. With a 100,000 square-foot facility, a 200-kennel boarding kennel, and a two-mile training trail located in Austin, Texas, Triple Crown obviously knows man's best friend quite well. But could Benson give P&PC readers something to chew on? Or did the poem have us barking up the wrong tree? Here's what Benson had to say about dogs, cats, poetry, doggerel and the unfortunate fact that the poems are in the process of being phased out.

Poetry & Popular Culture: Poems on chew toys? How did the idea come about?

Emily Benson: Our product line originally started with training items, and then our next generation of products were more along the lines of interactive and treat-dispensing toys. The idea of the poems seemed to fit the fun, whimsical aspect, and simply the joy, of playing with your dog.

P&PC: Who writes them? Like, do you have a poet on staff or something?

EB: I actually wrote the poems. We had a few toys that were being dog-tested around the office and were working on text for the packaging. I came up with the poem for the Foam Ball and ran it by our president as an alternative for the usual packaging claims, and he actually liked it!

P&PC: Last time I wrote poetry on the job, I got reprimanded, so I quit and went to graduate school. What advice would you give other cubicle poets when it comes to making poetry part of their work?

EB: I think allowing for creative thought in the workplace is important, whether it's poetry or any other idea. Poetry itself is a writing form you don't normally see in many industries, but it certainly has a place. If you're not able to express yourself through poetry as you like at work, then it should definitely still be pursued on a personal level.

P&PC: What's your favorite chew-toy poem?

EB: The poem for the Fantastic Foam Ball (pictured here) is my favorite:

With a roll and a bounce
What makes your dog pounce?
What floats in the water
To fetch like an otter?
What's soft in his jaws
And not easily mauled?
It's a fantastic Foam Ball!

It was the first poem I wrote, and the imagery of the otter just seems fun and carefree. Otters always look like they've having a good time.

P&PC: Plus you get to rhyme "otter" and "water." What would you rhyme with "rhinoceros"?

EB: A rhyme for rhinoceros is preposterous!

P&PC: The poems are written from different points of view and for different audiences. The poem for the Everlasting Treat Ball (being gnawed on in the picture here), for example, is from a dog's perspective and addressed to other dogs:

Where is this new toy, this new bringer of joy?
A toy that's soft but still strong is all that I long...
It wobbles and rolls, and what good things it holds—
Filled with food and capped with one treat or two,
This toy it seems is only in my dreams!

The Fantastic Foam Ball, on the other hand, is addressed to dog owners. How much of this is doggone accident—and how much cool calculation?

EB: This was all a purebred accident. It was more a feel for the toy that drove the poems, and perspective evolved after the initial base idea.

P&PC: What sort of test marketing did this require?

EB: It was pretty basic. We mostly passed them around the office with our staff and our trainers to get their input and made edits from there as needed.

P&PC: How have customers responded?

EB: They seem to enjoy them. They fit with the overall look and feel of the packages.

P&PC: So no one's accused you of writing doggerel?

EB: Maybe just a few mixed verses and tales.

P&PC: Um, P&PC has an office cat. What are StarMark's plans for a feline product line?

EB: Our roots are based in dogs, but we're working on product ideas for cats and other animals. We do get feedback about some of our toys, the Everlasting Fun Ball in particular, where people fill them with cat treats or catnip for their cats to play with. We have also heard of them being used by parrot owners, and even big cats and other animals at a handful of zoos.

P&PC: If I'm correct, you've now used poems on three products in addition to the Foam Ball (the Bento Ball, the Treat Ball, and the Everlasting Fire Plug). Can you give us a preview of what's in the works?

EB: We are actually in the process of redesigning all our ball packaging for a more professional look to better reflect our background in training and behavior. So this means the poems are being phased out and in their place is an image of one of our staff or client dogs along with their story.