Showing posts with label nike. Show all posts
Showing posts with label nike. Show all posts

Monday, February 28, 2011

LeBron James and the Poetry of "I Rise": A Guest Posting by Liz Jones-Dilworth

Back in October 2010, as the shadow cast by the huge middle finger of LeBron James still darkened most of greater Cleveland, Nike aired a 90-second commercial (watch it just below) meant to both capitalize on, and rehabilitate, the King's image as he settled into cozy South Beach alongside Dwyane Wade and Chris Bosh. Alluding in its title "I Rise" to Maya Angelou's famous poem "Still I Rise," the commercial features LeBron trying on a number of different personae including—at just over the 1:09 point—that of a beatnik soul poet (pictured here). Mind you, this wasn't the only link connecting LeBron and poetry from around this time. Not to be outdone by Nike, the Miami Herald held a much-publicized LeBron poetry contest which interested the P&PC office very much. We tried to give you an inside report on that event, but our requests for an interview with contest judge and sports writer Dan Le Batard were repeatedly ignored. Who knows why—maybe he found out that some of us on staff are from Cleveland.

Still, despite the Lake Erie-sized chip on our shoulder, we remained curious about this poetic streak in what we can only call LeBronsville. So we turned for some answers to Liz Jones-Dilworth (pictured here, bio at the end of this posting), who completed her dissertation on 21st-century performance poetry at the University of Texas at Austin in 2010. Jones, who is now the VP of Operations for a public relations firm, was more than happy to weigh in. Here (following the video) is what she had to say.



Just ask Homer: a poem is a pretty good way to make a hero. Nike’s “I Rise” commercial, featuring basketball star LeBron James, uses a variety of poetic techniques—from old-school anaphora, refrain, rhyme, and allusion to contemporary hip hop samplings and multi-track, multi-voiced layering. Perhaps wondering what in the world to do with their $90 million James contract after he was declared the sixth most-hated sports personality in September 2010, Nike ultimately chose a poetic strategy to redeem him.

The poetic structure of the commercial, which does not resemble a typical advertising jingle, lends weight and seriousness to James’s character. The ever-repeating “should I?” gives us the sense that the speaker is a complicated man wrestling with existential questions of identity and modern morality. And, on the surface, the poem-within-the-poem moment seems in tune with that message. James introduces the segment by asking, “Should I read a soulful poem?” He’s dressed all in brown, from brown sunglasses to a narrow-brimmed hat to his turtleneck. He stands in front of a brown stage curtain and reads to a silent off-camera audience. He holds a single white piece of paper.

Then, we see a man playing bongos to accompany him, and hear a smattering of polite applause.

Wait a second, you may be saying. What are the bongos doing in there? Bongos haven’t been in style in the spoken word scene now for a good, what, fifty years?

Suddenly, James’s “soulful” poem seems suspect. What's going on here? Is the commercial making fun of poems? Imagine someone who knows little about poetry refusing to go to a poetry performance. Are they imagining someone just like this—playing bongos? And what, if anything, is James-as-poet meant to reveal about who he “really” is?

The poetry James reads is an excerpt from Maya Angelou’s 1978 “Still I Rise":

. . . shoot me with your words
[ . . . ]
You may cut me with your eyes,
But still, like air, I’ll rise.

In its attachment to Nike and LeBron, the power of Angelou's original poem is diminished if not entirely undercut. "Shoot" and "cut" acquire basketball and advertising connotations (shoot a basketball, shoot a commercial, cut across court, cut to a closeup) that reduce the social and gendered violence of "shoot me with your words" and "cut me with your eyes" to simple trash talk and gamesmanship. Similarly, "air" becomes a brand name, an act of commercial broadcasting, and a basketball style, not a figure for woman's survival and triumph. Admittedly, the ad is a really savvy, thought-out deployment of Angelou's poem; Nike obviously has a poetry critic (albeit a cynical one) on staff. But one nevertheless can't help wondering, how can the poem be soulful if it’s really all about basketball and shoes?

James is portrayed not just as a poet, but as a television personality, an actor, an ad man, a student, a basketball player, and a construction worker. And really, none of these roles are taken very seriously—he acts in silly westerns and cop shows, and there aren’t too many real-life construction workers who’d tear up a basketball court with a loader while people were standing on it. As a brand, Nike creates heroes—performer-athletes with strong personalities. Nike is the poet, not LeBron.

The pink suits and fat doughnuts, squeaky microphones and bongos may invite us to laugh at the absurd, ever-changing faces of James. Yet when he says, “Maybe I should just disappear” and the screen blacks out, the impulse seems suicidal—and possibly reminiscent of Langston Hughes's poem "Harlem," which ends "Or does it explode?" The relentless “should, should, should” from the hero worshippers is tinged with a hatefulness that possibly threatens James’s career, his identity, and his soul. Ultimately, though, it's the commercial (or the poem) that brings or sings James back to life—back to the screen and the court where he (supposedly) belongs. Paradoxically, while Nike argues for allowing LeBron to be his own man, it does not present a clear image of who that man is other than a basketball player.

As Nike keeps bringing LeBron's complex human individuality back to the court and to the subject of advertising, it doesn't treat him any differently than it does the vocabulary of Angelou's poem; everything comes back to basketball and commercials. Thus, even though both Angelou and LeBron are presented as poets, neither is given a byline in "I Rise." That distinction is reserved for the poet—the maker of heroes and the maker of meaning, Nike itself, which signs off with an autograph everyone knows: the swoosh.

Liz Jones-Dilworth currently lives in Austin, Texas, where she is the VP of Operations at Jones-Dilworth, Inc., a PR firm specializing in start-up tech firms (a.k.a., the poetry of spreadsheets). Her dissertation, The Role of the Poet: The Performance of Poetry at the Beginning of the 21st Century, discusses the public roles and performance styles of Robert Pinsky, Billy Collins, Beau Sia, and Patricia Smith and grew out of her own experiences performing, coordinating, and publicizing poetry in a variety of venues. For her take on writing a dissertation and completing graduate school, check out Becoming Doctor Jones.

Saturday, April 24, 2010

Remembering The New Northwest: The Perplexed Housekeeper

May 5 of this year will be the 139th Anniversary of the first edition of The New Northwest—the weekly suffragist and reform-oriented newspaper edited out of Portland, Oregon, for 16 years (1871-1887) by former teacher and dressmaker Abigail Scott Duniway. Over that time and under the motto "Free Speech, Free Press, Free People," The New Northwest published all sorts of news, editorials, advertisements, and entertainment, most of which was related in one way or another to the fight for national and international women's suffrage. Via that four-page weekly, Duniway (pictured here) became the region's most prominent voice advocating for women's rights, and so, when Susan B. Anthony came to the area in 1871, it was Duniway who played host and travel companion. And in 1912, when Oregon became the 7th state in the U.S. to pass a women's suffrage amendment, she was the first woman to register to vote in Multnomah County.

While it's not surprising to learn that The New Northwest published poetry, it is surprising to see just how prominent a place poetry occupied in the paper, as nearly every single issue had a poem or two prominently displayed on the front or back pages. In fact, it is the growing opinion of the Poetry & Popular Culture Office that Duniway's paper should occupy a significant place in the literary, as well as the political, history of the Pacific Northwest, as it provided a regular venue for home-grown or locally-sourced poetic talents—some overtly political, some made political by virtue of their situation in the paper—and published them alongside nationally-known writers like Henry Wadsworth Longfellow, Quaker poet and abolitionist John Greenleaf Whittier, and Bret Harte, thus making early Portland into a crossroads of poetic activity and establishing the Rose City as the region's poetic, if not legislative, center. Long before Woody Guthrie came to the Columbia River basin to write songs promoting the Grand Coulee and Bonneville dams, and long before folks like Theodore Roethke, William Stafford, David Wagoner, and Richard Hugo moved here to teach in university-based creative writing M.F.A. programs, Duniway and The New Northwest provided a vehicle for the region's poets to connect and make their work public.

As of this posting, though—despite the paper's importance to the history and culture of the region, and despite the financial backing that's got to be there in the locally-head- quartered pockets of Nike, Adidas, and Columbia Sportswear (employees, corporations, and foundations alike)—The New Northwest does not yet exist in an easily accessible, searchable, digitalized form. Instead, it's on these wacky, poor-quality, old-school strips of plastic that the librarian calls "microfilm," and so it's difficult and frustrating to access and at times very difficult to read. The filmic reproductions are sooooooooo bad that they won't even print out with much legibility.

These challenges have not prevented six intrepid undergraduate students in a Poetry of the Pacific Northwest course being offered at Willamette University this semester from braving the archive, however. (This is the same group of students who, earlier in the semester, attended the Fisher Poets Gathering in Astoria, Oregon.) Kali Boehle-Silva, Isabella Guida, John McKenzie, Gunnar Paulsen, Jonathan Shivers, and Sarah Spring have been unearthing this poetry, some of which will be showcased here over the next couple of weeks. We begin with this tasty treat from week five (June 2, 1871) of The New Northwest (note the pun on "rights" in line two and the break in meter in the poem's penultimate line):

The Perplexed Housekeeper
by Mrs. F. D. Gage

I wish I had a dozen pair
Of hands this very minute;
I’d soon put all these things to rights—
The very deuce is in it.

Here’s a big washing to be done,
One pair of hands to do it—
Sheets, shirts and stockings, coats and pants—
How will I e'er get through it?

Dinner to get for six or more,
No loaf left o’er from Sunday,
And baby cross as he can live—
He’s always so on Monday.

And there’s the cream, ‘tis getting sour,
And must forthwith be churning,
And here’s Bob wants a button on—
Which way shall I be turning?

“Tis time the meat was in the pot,
The bread was worked for baking,
The clothes were taken from the boil—
Oh dear! the baby’s waking!

Oh dear! if P—— comes home,
And finds things in this bother,
He’ll just begin and tell me all
About his tidy mother.

How nice her kitchen used to be,
Her dinner always ready
Exactly when the dinner bell rung—
Hush, hush, dear little Freddy,

And then will come some hasty word,
Right out before I’m thinking—
They say that hasty words from wives
Set sober men to drinking.

Now isn’t that a great idea,
That men should take to sinning,
Because a weary, half-sick wife
Can’t always smile so winning?

When I was young I used to earn
My living without trouble;
Had clothes and pocket money too,
And hours of leisure double.

I never dreamed of such a fate,
When I, a lass! was courted—
Wife, mother, nurse, seamstress, cook, housekeeper, chambermaid, laundress, dairywoman and scrub generally doing the work of six.
For the sake of being supported.