As you're watching today's Lions-Packers game, keep an eye out for the latest video ad (find your preview below) from the Portland-based advertising firm Wieden + Kennedy—the folks who created the engaging, if problematic, pairings of Levi's and Walt Whitman, Levi's and Charles Bukowski, and Nike and Maya Angelou. In their newest project, W+K bring together Chrysler and longtime Detroit-based newspaper poet Edgar Guest (a P&PC fave), all set to a Muddy Waters soundtrack.
Thursday, November 24, 2011
Sunday, November 20, 2011
The Economic Lessons of "The Wonderful 'One-Hoss Shay'"
Holmes (pictured here) was nationally known, of course; a physician-professor at Harvard, writer of The Autocrat of the Breakfast Table essays that first ran in The Atlantic Monthly, and author of "Old Ironsides," he was one of the six Fireside Poets whose picture graced the hearths of homes around the country. D.M. Lane & Son was no slouch either, as it turns out. If people were setting Holmes's picture on the mantle, then it was likely that many of them sat themselves in vehicles made or designed by the Lane establishment.The parson was working his Sunday text—
Had got to fifthly, and stopped perplexed
At what the—Moses—was coming next.
All at once the horse stood still,
Close by the meet'n'-house on the hill.
—First a shiver, and then a thrill,
Then something decidedly like a spill—
And then the parson was sitting upon a rock,
At half-past nine by the meet'n'-house clock—
Just the hour of the Earthquake shock!
What do you think the parson found,
When he got up and stared around?
The poor old chaise in a heap or mound,
As if it had been to the mill and ground!
You see, of course, if you're not a dunce,
How it went to pieces all at once—
All at once and nothing first—
Just as bubbles do when they burst.—
End of the wonderful one-hoss shay.
Logic is Logic. That's all I say.
It is fairly common for today's literary critics to imagine the Fireside Poets, including Holmes, to be voices of convention who were intellectually and poetically disabled by their nostalgia for a rural, religiocentric America and intense suspicion of the pace, technological invention, and changing values of modern life. "Ultimately," John Timberman Newcomb explains in Would Poetry Disappear? American Verse and the Crisis of Modernity, for example, "their refusal to accept the idea that poetry should, or could, grapple with the sources and effects of modern emotional dispossession not only damaged their own reputations, but seriously undermined poetry's place in American life." We here at P&PC aren't going to claim that the Fireside Poets weren't invested in pre-modern values and lifestyles, but maybe—as the bursting bubble that dispossesses the parson of his carriage in "The Wonderful 'One-Hoss Shay'" suggests—they weren't entirely blind to the character of modernity, either, nor did they refuse to have their poetry engage or analyze its dynamics. Holmes's parson, after all, is not unlike many homeowners in today's America—surprised at "the hour of the Earthquake shock" to find himself out in the cold and sitting on a rock. One can only hope he had paid off his carriage before that bubble burst.